Second Sunday in LENT

Suggested Readings:

Genesis 12:1-4a

Psalm 121

Romans 4:1-5, 13-17

John 3:1-17

Matthew 17:1-9

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The Gospel of John introduces Jesus as the Word who brings the light of life into the world. John declares that the darkness cannot overcome the light (John 1:4-5). As such the images of light and darkness are important symbols in John. Light symbolizes the presence of God, darkness and night, God’s absence. Rabbi Nicodemus, a teacher of the law and member of the Jewish leadership approaches Jesus under cover of darkness. While it may be interpreted as fear for his position or what others may think, it is fair to argue that while Nicodemus approached Jesus under cloak of darkness, he is seeking the light of understanding.

In his encounter with Jesus, Nicodemus is startled to hear Jesus say, “no one can see the kingdom of God without being born from above.” (3:3) Nicodemus’ response, “How can anyone be born after having grown old? Can one enter a second time into the mother’s womb and be born?” (3:4), indicated that he took literally what Jesus intended to be a statement of what it means to have eternal life.

Gail R. O’Day writing in the New Interpreter’s Study Bible says, “Eternal life” does not speak of immortality or a future life in heaven, but is a metaphor for living now in the unending presence of God. Jesus’ offer of his own life through being lifted up on the cross makes eternal life possible for those who believe. This is the new life Jesus promised Nicodemus.

“Born from above” translates the Greek word ano-then which can also mean “born anew.” Born of water and Spirit is parallel to “born ano-then,” and evokes the waters of physical birth, combined with spiritual rebirth. Flesh and spirit belong together in the new birth Jesus envisions.

Nicodemus leaves his encounter with Jesus with a great deal to think about. It is evident from the text that he did not quickly forget his conversation. John reports in chapter seven that the religious authorities ordered the temple police to arrest Jesus. The police returned to their minders without arresting Jesus. When they were questioned as to why they did not follow their orders they replied: “Never has anyone spoken like this!” (7:46) Nicodemus is present during this dialogue and interjects, “Our law does not judge people without first giving them a hearing to find out what they are doing, does it?” (7:51)

Hmmm, apparently Jesus made a profound impression.

Following the death of Jesus Nicodemus joins Joseph of Arimathea, a secret follower of Jesus to prepare the body of Jesus for burial. (19:38-42) Nicodemus is not mentioned outside the gospel of John. But what we see of him in these three short episodes indicates that he was “born from above” that is, he moved from darkness to light, by encountering the Word made flesh.

The story of Nicodemus indicates an evolving understanding of what it means to follow Jesus. He comes to Jesus under cover of darkness, as an inquirer, searching for answers. He leaves to ponder what he has heard and dares to confront his colleagues when they want to arrest Jesus. Finally, he joins Joseph of Arimathea, and approaches Pilate to request the body of Jesus for burial.

Faith is a journey. It begins with a moment of inquiry. It requires reflection, decision, and commitment.